Terry Pruitt's Blog

Byzantine Text 1995   Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. Ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.  Matthew 6:13  BYZ  Nestle-Aland 28  καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. Matthew 6:13   NA28 Terry’s Translation And you (our Father) do not lead us into temptation, but rescue us from the evil one. Matthew 6:13  Translation is an art which draws upon theological and interpretive skills as well as linguistic and textual preservation skills.  Recently the lead pastor of the Roman Catholic church, Pope Francis said that the phrase in the Lord's prayer asking God to not lead us into temptations "is not a good translation."    Rather, Pope Francis advocates what he considers a better translation, “Do not let us fall into temptation.”  At least part of the reason is theological, because Pope Francis says, it...

I have not done it in many years, but sometimes I have just opened my Bible in a random fashion to see what God had to say to me.  It was sort of a modern take on the casting of lots or Urim and Thurim .  How do I know God's will?  Let's roll the dice so to speak.  I would hesitate to say one should never do this.  One is reading God's Word.  That is good.  In recent years a funny story has crossed my path a couple of times.  A young man want to know what to do with his life so he opens his Bible in this random fashion and the Scripture Matthew 27:5 about Judas is what the page opened to and the eye caught, "...and he went and hanged himself."  Feeling discouraged by such a dark passage he decided to try again and get a more positive Scripture passage.  He opened the Bible this time and came up with Luke 10:37 which told him "You go and do likewise." I have no idea whether that story is real or not.  I'm guessing it is not. ...

Reading Matthew 23:16-23 helps us see how we are slack in giving respect for all aspects of God's creation.  While we might not use God's name in vain, we might not speak well of our fellow man.  These are beings created in God's image.  Jesus tells the Pharisees that the have it wrong when they teach that swearing by the Temple brings no obligation, but swearing by its gold does.  Jesus points out parallel teachings they have, where they teach about limits of the Law.  Jesus points out how the sacred has relationships and effects to other things.  We might see that we have not been recognizing the holy and the sacred in our own lives. Another teaching of Jesus in this section has to do acting to advance justice, mercy, and faithfulness.  Justice is seeking the right.  Mercy acting forgiving, not giving punishment that someone deserves.  Faithfulness is being true to virtue and duty when it is costly to do so.  These are in contrast w...

In Matthew 23:6-15 , Jesus talks about the dynamics of being a religious leader. When we are religious leaders there is a temptation to exalt our own reputation. There is a temptation even in obeying to do it for the motive of stroking our ego. In my home in the Ozarks it was the practice the churches I grew up in to not use titles like Reverend. Pastors were often called brother, but then again other men in the church could be called brother and the women sister. It seems that brother could also be used as a title of honor also. The intent is to not do that though. After completing seminary I have found it a challenge to find a traditional ministry with the honor that is common in American Protestant churches. So my heart is sometimes seeking honor exactly in the way that Jesus warns against. My own heart has a subtle desire to seek honor and a not so subtle anger in response to dishonor. This is another call to the life to live daily repentance. I've been listening o...

The Bible sees the human as wholistic. The greatest command addresses the whole person in loving God. “And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.” (Deut. 6:5 KJV) As we look at people to whom we minister we must use the wholistic approach. Tim Keller points out in his book on suffering that the western cultural mindset is to approach suffering by solving it through the use of a specialist. If you have a marriage problem one goes to a marriage counselor. If one has a legal problem one goes to a lawyer. Suffering of neglected children is solved by social worker. Each type of suffering is solved by a particular type of specialist. However, when we suffer it is complex and affects the whole person. When people grieve we often think of grief primarily as an emotional symptom that needs to be relieved, solved, or endured. Grief is the emotional response to loss, however, as Christians we must rightly see the whole perso...